
Originally Posted by
Leon
Good stuff.
Let’s take your reply in the sections that you have,
First one is OK. Second one – “other-determinism doesn’t only mean that one is doing it under duress. Merely adopting the viewpoint that “LRH knows best and even if I don’t understand it all nor agree with it all I will just do it the way he says” – this in itself is a MAJOR source of other determinism and many many people did their Scio in this way.
Hubbard certainl did get totally stuck in the endless trap of seeking out prior causes – no doubt about it. As you say, he never got free of his mind. And if one sticks to Scio as practiced by the CofS then it is guarranteed that one will never go free. But there is an immense amount of data given by Hubbard in the period up to about 1953 or 4 which, if he hadn’t ignored it, would have produced a very different subject altogether, even though still called Scientology. Where he got all the data and insights from is anone’s guess. I am sure that he himself never fully comprehended what he was writing or saying. Or his ego and his dark side swamped and submerged him totally. One needs to study the tapes of that period very thoroughly.
Third - you must recognise too that data and “tech” on entities being stuck to one’s body and mind-space predates Scientology. Apart from the Catholic Church’s exorcism rituals, which BTW are interesting because the process they use is one of getting the entity to identify and name itself accurately so closely parallels the NOTs technique; apart from that there is work by others e.g. Quatermain, Findlay and also Prof, Whiteman whom I met and had the chance to converse with. These are a few that I have come across, all of them predate Scio and all of them are fully aware of the liability of having entities as unwilling passengers. I don’t think Hubbard knew or followed any of these people though. Also the data is known (so I have been told) by the Rosacrucians (not AMORC but the real ones) and probably the Golden Dawn chaps. Croweley’s autobiography refers to them too.
So this is not new with Hubard, and neither is an appreciation of the value of handling the compulsive misidentification of self with them and vice-versa.
“You could also view the entire universe as life connected to life.” Sure you could. You could view it in an infinite number of different ways. But this leads nowhere too.
“Without these connections, there is truly nothing at all. Not what you create, but simply - nothing, nobody. Zero time, zero awareness, zero perception (nothing to perceive) zero space. Nothing. Not even you.” As, for example, we all experience every night during a period of dreamless sleep.
Last section: You are correct in saying that I have studied Scio more intensively than any other subject. But I have always studied periferal subjects too, wherever I could get hold of them. At present I’m busy with a study of New Thought writings. Thomas Troward I find particularly interesting.
One thing Hubbard taught and which I have not found anywhere else to date, is that the mind has mass, actual physical mass (and not the brain either) which is in a space of its own and which can yet be measured physically. Also his teachings of as-isness, that mental mass can be as-ised and that it then ceases to exist. I’ve not come across these aywhere else and they are fundamental to the whole subject. Other subjects tend for the most part to shift mental masses about into new and untroublesome patterns – but this is no more than re-arranging furniture really. The as-isness of mass – that is something special that he came up with. Or if he got it somewhere else then I don’t know where that somewhere is.
“Personally, I've found both Christian and Hindu tenets were far more comprehensive and spiritually enlightening than Scn. Some philosophers, like Kant, just knock me out. Plato changed my life.” Good on you! I got a lot out of Christianity on both the positive and negative sides. The others I just couldn’t get into much. Plato somewhat but not Kant or Eastern teachings.
Be well.
Leo