THE EIGHT-FOLD PATH TO NIRVANA

[Vinaire]

[Reference: The Fourth Noble Truth: Magga]

The path to Nirvana is neither through the pleasures of the senses, nor through self-mortification in different forms of asceticism. The path to Nirvana is through, the following actions.

(A) Wisdom

1. Right Understanding (seeing a thing in its true nature, without name and label)

(a) The nature of life is Dukkha

(b) The origin of Dukkha is ‘thirst’ (desire)

(c) The cessation of Dukkha is Nirvana (the Absolute Truth)

(d) The path to Nirvana is as laid out below.

2. Right Thought (extended to all beings)

(a) Thoughts of selfless renunciation or detachment

(b) Thoughts of love

(c) Thoughts of non-violence

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(B) Ethical Conduct

3. Right Speech

(a) Abstain from telling lies

(b) Abstain from backbiting and slander and talk that may bring about hatred, enmity, disunity, and disharmony among individuals or groups of people.

(c) Abstain from harsh, rude, impolite, malicious and abusive language.

(d) Abstain from idle, useless and foolish babble and gossip.

(e) Do not speak carelessly: speech should be at the right time and place.

(f) If one cannot say something useful, one should keep ‘noble silence’.

4. Right Action

(a) Abstain from destroying life, from stealing, from dishonest dealings, and from illegitimate sexual intercourse.

(b) Always aim at promoting moral, honorable and peaceful product.

(c) Help others to lead a peaceful and honorable life in the right way.

5. Right Livelihood

(a) Abstain from making living through a profession that brings harm to others, such as

Trading in arms and lethal weapons,
Intoxicating drinks,
Poisons,
Killing animals,
Cheating, etc.

(b) Live by a profession which is honorable, blameless and innocent of harm to others.

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(C) Mental Discipline

6. Right Effort (energetic will)

(a) To prevent evil and unwholesome states of mind from arising

(b) To get rid of such evil and unwholesome states that have already arisen within a man

(c) To produce, to cause to arise, good and wholesome states of mind not yet arisen

(d) To develop and bring to perfection the good and wholesome states of mind already present in a man.

7. Right Mindfulness (to be diligently aware, mindful and attentive with regard to)

(a) The activities of the body.

Be clearly aware of breathing
Whether it is deep or shallow
Of how it appears and disappears within the body

(b) Sensations or feelings.

Be clearly aware of all forms of feelings and sensations
Whether pleasant, unpleasant and neutral
Of how they appear and disappear within oneself

(c) The activities of the mind

Whether one’s mind is lustful or not, given to hatred or not, deluded or not, distracted or concentrated, etc.
All movements of mind, how they arise and disappear.

(d) Ideas, thoughts, conceptions and things

One should know their nature
How they appear and disappear
How they are developed
How they are suppressed, and destroyed, and so on

8. Right Concentration

(a) First Stage

Passionate desires and certain unwholesome thoughts like sensuous lust, ill-will, languor, worry, restlessness, and skeptical doubt are discarded
Feelings of joy and happiness are maintained, along with certain mental activities.

(b) Second Stage

All intellectual activities are suppressed
Tranquility and ‘one-pointedness’ of mind is developed
The feelings of joy and happiness are still retained.

(c) Third Stage

The feeling of joy, which is an active sensation, also disappears
The disposition of happiness still remains
Mindful equanimity remains

(d) Fourth Stage

All sensations, even of happiness and unhappiness, of joy and sorrow, disappear
Only pure equanimity and awareness remains

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This path needs to be explained in different ways in different words to different people, according to the stage of their development and their capacity to understand and follow it. These eight categories or divisions of the Path are to be developed more or less simultaneously, as far as possible according to the capacity of each individual.
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THE EIGHT-FOLD PATH TO NIRVANA

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[Hatshepsut]

Nice site Vinaire.

Interesting second photo on the first dukkha link under WISDOM (a). There IS a bogeyman as I long suspected! ( with a crown of laughing ghosts)

What does one do when the play is over and he leaves the stage? Is he still an active participant in life.....after Nirvana?

[Vinaire]

Buddha granted beingness to others in an ultimate sense by totally willing to be wrong.

Hubbard didn't and wasn't!

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[Vinaire]

Nice site Vinaire.

Interesting second photo on the first dukkha link under WISDOM (a). There IS a bogeyman as I long suspected! ( with a crown of laughing ghosts)

What does one do when the play is over and he leaves the stage? Is he still an active participant in life.....after Nirvana?

The following is my attempted answer to your question:

...

(14) That would be Nirvana… that would be the unknowable beyond… that would be attaining Brahmahood; for this doesn’t mean forsaking of life and adventure.

(15) Nirvana, or total freedom, simply means absence of hidden considerations even at the deepest level. It means total command over oneself. The concept of Brahma, as built into the process “neti, neti,” helps one move in that direction.

(16) Nirvana would simply mean the ability to generate a consideration, hold on to that consideration, and then destroy that consideration.

(17) Nirvana does not mean forsaking this universe. Nirvana simply means total control over one’s considerations. One can attain Nirvana while being in this universe. In fact one’s enjoyment of this universe would be infinitely greater after attaining nirvana.

(18) Buddha lived to a grand age of 80, quite rare for his time, after attaining nirvana.

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For full text please see here:

WHAT IS UNKNOWABLE?

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[Claire Swazey]

When they got to the sex and the drinkin' stuff they lost me.