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Garcia's say ‘We never agreed that Scientology is a religion’

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Garcias ask for reconsideration on judge’s error: ‘We never agreed that Scientology is a religion’

If you’re like us, you’ve been wondering what the Garcias were going to do after Whittemore’s order. Would they actually go through with Scientology arbitration? Would they appeal the judge’s order?

Instead, they’re doing something else — they’ve filed a motion to reconsider.

<snip>

Here’s what Whittemore said on page six of the March 13 order that seemingly ended the lawsuit: “As an initial matter, the parties agree that the Church of Scientology is a religious organization and that the dispute between the parties as to whether Plaintiffs’ claims are subject to arbitration reaches First Amendment implications.”

But hang on, writes Garcia attorney Ted Babbitt: “That is simply incorrect. Plaintiffs have never agreed that the Church of Scientology is a religious organization.”

Babbitt also points out that even Scientology wasn’t asking for a ruling about its First Amendment rights as a religion — it was saving that for another motion later.

http://tonyortega.org/2015/04/11/ga...-never-agreed-that-scientology-is-a-religion/
 

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Wayne Borean • an hour ago


OK. I've done a quick skim of the legal document. With the provision that I am not a lawyer, and that law is just a hobby with me (though if I was a kid again, I'd definitely consider becoming a lawyer...)

1) I've seen a couple of cases where a motion for reconsideration has been filed. Most often the motion is nitpicking. The loser didn't like the judge's ruling, and has tried for another shot at the apple, usually by picking something peripheral to the main case.

This one is different. I haven't read all of the previous filings, so I don't know if the Garcias had admitted that the Church of Scientology Flag Service Organization Inc. and the Church of Scientology Flag Ship Service Organization Inc. are religious bodies. I do however know that the two Scientology Organizations are listed in the papers as 'Church of' and have to be, because those are the legal operating names of the two organizations.

Why is this important? Because court documents must mention the full name of the person or organization.

So those mentions which use the word 'Church' have no bearing on whether or not the Garcies consider either organization a religion, or part of a religion.

2) Again, I haven't read the all of the previous filings, but if the Church itself didn't claim to be a church, then it wasn't a church for the purposes of the lawsuit.

*****

I hope the above is understandable. How it should play out (I think) is that because no one specifically claimed in any court filings that the Church of Scientology is a religion, then the judge cannot, by law, introduce the concept of the Church of Scientology being a religion.

In other words, this is the most compelling motion for reconsideration that I've ever seen.

http://tonyortega.org/2015/04/11/ga...scientology-is-a-religion/#comment-1958894899
 

RogerB

Crusader
Yes . . . I've not read the original filings either . . .

But I do have to say this as a matter of warning and info for others . . .

Do not sue for a "refund" . . . as that clearly puts you within the confines of any contract you signed with the cult that requires their arbitration . . . . :duh:

Sue for recovery of damages arising out of the multiple frauds practiced by the cult . . . this on multiple fronts.

This would thus put the case outside of the confines of any contract the plaintiff signed due to and based on fraud and or the duress in the circumstances under which any contract was caused to be entered into.

That is, one should make the case, additionally, that such contract was fraudulently induced and exercised under duress . . . both points being valid for negation of the cult's contracts . . .

Thus do not sue to recover a "refund." Sue for recovery of damages arising out of the cult's frauds and or damages arising out of its use of duress to cause compliance with its dictates . . . .

R
 

Churchill

Gold Meritorious Patron
I wonder if Jefferson, Franklin, or Adams ever envisioned a taxing authority being the sole determinant of what constitutes a charitable organization, and by extension, a bona-fide religion?

Certainly Scientology is neither.

It is the least charitable organization I have ever known.
 

Leland

Crusader
Just a point, the Sea Org is defined as an unincorporated Fraternal organization.

There is no claim that it is a religious group by the cult, as far as I know.
 

Veda

Sponsor
Just a point, the Sea Org is defined as an unincorporated Fraternal organization.

There is no claim that it is a religious group by the cult, as far as I know.

Nowadays there is.




sea_org_whatever_it_takes.jpg

"Do whatever it takes."
 

Terril park

Sponsor
Yes . . . I've not read the original filings either . . .

But I do have to say this as a matter of warning and info for others . . .

Do not sue for a "refund" . . . as that clearly puts you within the confines of any contract you signed with the cult that requires their arbitration . . . . :duh:

Sue for recovery of damages arising out of the multiple frauds practiced by the cult . . . this on multiple fronts.

This would thus put the case outside of the confines of any contract the plaintiff signed due to and based on fraud and or the duress in the circumstances under which any contract was caused to be entered into.

That is, one should make the case, additionally, that such contract was fraudulently induced and exercised under duress . . . both points being valid for negation of the cult's contracts . . .

Thus do not sue to recover a "refund." Sue for recovery of damages arising out of the cult's frauds and or damages arising out of its use of duress to cause compliance with its dictates . . . .

R

They sued for fraud.
 

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TX Lawyer • 9 hours ago

That is one of the best motions for reconsideration I've ever read. I have little hope that it will result in the judge changing his ruling, because it's very, very rare for reconsideration motions to work on trial court judges. They almost universally have the attitude that they've already made their ruling, so it's time to move on. But this one does a fantastic job of showing that the court erred by basing its ruling on issues that were not presented in Scientology's motion and that would have been contested if they had been. The use of the pre-'93 case law holding that Scientology was a commercial enterprise is also really effective. So maybe a tiny chance of succeeding? Probably not, but you never know.

One thing this motion brings to mind that I had missed earlier is that Judge Whittemore did not DISMISS the lawsuit. He STAYED it pending the outcome of Scientology's supposed arbitration proceeding. That means the case is NOT immediately appealable under the Federal Arbitration Act, when I had assumed it would be. The Garcias will have to go through the charade of Scientology arbitration, then go back to Judge Whittemore to ask that the result be set aside on similar grounds as before, then appeal if he again denies them relief. That is a double-edged sword. On the one hand, the ridiculousness of Scientology arbitration should be an established part of the record when they go back to Whittemore, and eventually (if necessary) to the Eleventh Circuit Court of Appeals. On the other hand, this forces them to take on the burden and expense of actually subjecting themselves to the arbitration. If I were a judge, I might be much more comfortable shooting down a bullshit arbitration process after it has taken place rather than before.
http://tonyortega.org/2015/04/11/ga...scientology-is-a-religion/#comment-1959117707

Anonymous TX Lawyer • 8 hours ago

Until reading the Motion to Reconsider closely, I did not realize that Babbitt is relying on an estoppel argument against the court ruling that Scientology's arbitration requirement is a religious practice, when the organization itself had previously not argued as much and stated they were not (then) seeking a ruling on 1st Amendment grounds.

Babbitt appears to be going all-in on the idea that Scientology has morphed into a money making business under the leadership of Miscavige, that it has never actually be deemed a religion in court and that the IRS as an administrative body does not have the authority to overrule the court on that issue.

This seems like an argument of enormously large scope...if heard in full it could be several lifetimes before it is finally decided. If I was a betting person, I'd say Babbitt is seeking to bring in the kitchen sink for review...all past litigation, all prior church executive convictions and the myriad controversies currently swirling around the church could become "fair game" (heh) for discovery / review in such a case.

My goodness...if this motion flies, I smell settlement.
http://tonyortega.org/2015/04/11/ga...scientology-is-a-religion/#comment-1959184238

An interesting series of posts starting with this question:

Sid TX Lawyer • 9 hours ago

I wonder if the Garcias could take their attorney into the arbitration or not.
http://tonyortega.org/2015/04/11/ga...scientology-is-a-religion/#comment-1959121132
 
The thing with the com ev, is that it's results go to the convening authority who can accept them or not. So even if the members rule for the Garcias, it means nothing. It has no weight. Will we see an arbitration, or a com ev? that's the big question. My guess is DM will concoct some sort of ad hoc arbitration, styled on a com ev, and will be non-binding.
My bet about what will go down is they will win the arbitration, but the result will be tossed by the convening authority because it violates the HCO Policy on Suppressive acts - because they will want to swing it into the first amendment land, and force Whittemore to rule against the Garcias in court.
Mimsey
 

dchoiceisalwaysrs

Gold Meritorious Patron
Good point Rog. I want to see all the 'Clears' that have been produced since 1950 oh wait...the cult will also probably being trying to find them also to provide 'evidence' that matches the DMSMH statements about Clear. Is this why the Big special for a 50% discount on a New Version of DMSMH? To destroy all evidence of such claims? Good luck with that!

Note that fraud can be either or a civil and or a criminal act: "In law, fraud is deliberate deception to secure unfair or unlawful gain. Fraud is both a civil wrong (i.e., a fraud victim may sue the fraud perpetrator to avoid the fraud and/or recover monetary compensation) and a criminal wrong (i.e., a fraud perpetrator may be prosecuted and imprisoned by governmental authorities). The purpose of fraud may be monetary gain or other benefits, such as obtaining a drivers license by way of false statements.[1]

https://en.wikipedia.org/wiki/Fraud



Yes . . . I've not read the original filings either . . .

But I do have to say this as a matter of warning and info for others . . .

Do not sue for a "refund" . . . as that clearly puts you within the confines of any contract you signed with the cult that requires their arbitration . . . . :duh:

Sue for recovery of damages arising out of the multiple frauds practiced by the cult . . . this on multiple fronts.

This would thus put the case outside of the confines of any contract the plaintiff signed due to and based on fraud and or the duress in the circumstances under which any contract was caused to be entered into.

That is, one should make the case, additionally, that such contract was fraudulently induced and exercised under duress . . . both points being valid for negation of the cult's contracts . . .

Thus do not sue to recover a "refund." Sue for recovery of damages arising out of the cult's frauds and or damages arising out of its use of duress to cause compliance with its dictates . . . .

R
 
Tony has Scientology's response to the Garcia's "Wazzat you said Judge? - we never agreed it was no damn religion nohow" It was the predictable "but you said" and "everybody knows" responses.

http://tonyortega.org/2015/05/09/sc...re-definitely-a-bona-fide-worldwide-religion/



kemist > Vistaril • 4 hours ago

I'm not quite sure capitalism isn't a religion, considering the fact that when anyone criticizes it, everyone tends to point a finger at them and scream HERETIC COMMUNIST (or socialist, which is somehow mixed up with it by muddled minds). Perhaps it isn't a religion, but it does feel like a religious tenet, at least in the US. It's a bit like speaking against the local hockey team in Canada.

The thing is, it shouldn't matter. Fraud is fraud is fraud. It should not matter if the freaking Pope, Miscavige or the Dalai Lama does it, it should be treated in the same way. Trying to define whether something is a religion is a mistake. You'll always end up biaised towards your own and open yourself to accusations of bigotry. The only valid position for the state is to not care about religion, when it comes to court or taxes. The laws are the same for every citizen, corporate or physical.


TX Lawyer

Amen. To me, it is a matter of supreme indifference whether Scientology is a religion. What should matter is what you do, not what you believe. If a religious institution (call it "Catholicism") aids and abets the sexual abused of children, that organization can and should be called to task for it in court. It is amazing to me that the courts can't seem to bring themselves to do the same thing when it comes to Scientology.

villagedianne > TX Lawyer • 41 minutes ago

"It is amazing to me that the courts can't seem to bring themselves to do the same thing when it comes to Scientology."

Gotta find a judge who has no pets.


TX Lawyer > villagedianne • 19 minutes ago

Not really an issue. Federal judges deal with far more dangerous defendants than the Church of Scientology. David Miscavige is nothing compared to a pissed off Mexican drug cartel, and they have ample resources to deal with any such threats. OSA versus the U.S. Marshals Service isn't even a contest.


mimsey borogrove > TX Lawyer • 7 minutes ago

Are they backed off by the litigious nature of the church and the depth of their pockets? Why did Whittemore rule for the church when it was obvious they had no arbitration that was fair for the declared? Could he see the writing on the wall that it would be thrown out in appeal, and short cut the process? I don't get it where the Religious amendment trumps fraud. Mimsey
 
Well, I step in it once again....:naughty:

TX Lawyer > mimsey borogrove • 3 hours ago

I suspect that it probably has something to do with dozens of contracts the Garcias signed in which they agreed to arbitrate any dispute they had with the church. If you're suggesting that his ruling was motivated by any kind of external pressure, I would suggest that you ought to have some sort of evidence for it, not just speculation.

Gerard Plourde > TX Lawyer • 2 hours ago

I think you're right that the paper trail played a big part in Judge Wittemore's ruling. That said, there is ample precedent (including the sexual abuse scandal roiling the Catholic Church and now coming to light in other churches and professions) to allow litigation of issues that are not strictly religious. In addition to the Jim Bakker fraud case, there are a number of cases that have been brought concerning the ownership of church real estate. Would the outcome have been different had the contracts the Garcias signed hadn't existed? Should the likelihood of coercion and undue influence at the time of their signing be considered by the court?


TX Lawyer > Gerard Plourde • 29 minutes ago

The outcome on whether to arbitrate would have been completely different without all of those arbitration agreements. Except in very limited circumstances (not present here, and too boring to go into), you can't force somebody to arbitrate if they haven't agreed to it. But would Scientology have been able to pull some other First Amendment argument out of its pocket to prevent the Garcias from recovering? Maybe, maybe not. We can certainly expect them to try.

As to coercion, that's a really high legal burden to get out of a contract. It takes gun-to-your-head type circumstances to work, not just your eternal salvation. And just in general, it seems to be really hard to make even the most obvious of religious charlatans refund money to their fleeced flock. The story of Robert Tilton is instructive.

http://en.wikipedia.org/wiki/R...


Gerard Plourde > TX Lawyer • 2 minutes ago

I agree completely with your analysis. The bar to prove coercion or undue influence makes it a long shot but under the circumstances it may be the only one they've got. The paper trail of signed contracts threw a big wrench into the works.
 

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Good discussion.

indie8million kemist • an hour ago

I'm with you, Kemist.

To me, the real issue here is that the arbitration method failed in the first place, so why send the Garcias on the merry-go-round of abuse? We all know what's going to go on when/if they use Scientology's current arbitration system. Nothing but ridicule and ridiculousness.

People have had benefit from the "philosophy" of Scientology in the past. Some, even today, to be fair. But the Scientology of today, as Vistaril said, is using auditing and confessionals, "in order to obtain deeply personal information so as to use that data against the person for monetary gain and/or behavioural control."

This isn't all that the philosophy is about but it certainly is what "Miscavology" is about. Taking the worst and making it the paramount purpose.

But I digress. Why put the Garcias back into the abusive world they escaped from? "Go ask your husband who regularly beat you for half of the marital spoils and call us if it doesn't work out. No, we're not sending you in there with anyone to protect your rights. We don't think he'll do anything bad."

Cough, cough, wheeze wheeze.
http://tonyortega.org/2015/05/09/sc...a-fide-worldwide-religion/#comment-2015891996


J. Swift J. Swift • 2 hours ago

The IRS recognized that the Church of Scientology was a tax exempt organization under section 501(c)(3) of the Internal Revenue Code. Although the Church misconstrues it as such, IRC 501(c)(3) status is not an unqualified endorsement by the US Gov't that a particular group is a religion.

The Church itself wrote in its 1993 Tax Compliance Manual:

WHAT MUST THE CHURCH DO TO MAINTAIN EXEMPTION?
The IRS was completely satisfied that the information we provided concerning the purposes, operations and finances of SCIENTOLOGY churches and missions entitled them to tax-exempt status. In order to maintain exempt status, a church or mission must be prepared to demonstrate to the IRS at any time that it continues to be organized and operated exclusively for religious purposes, that it is maintaining complete and accurate financial records, that there are no financial irregularities, that it complies with all federal tax laws and regulations, that it is law-abiding and that its earnings do not go to the benefit of any private individual or private interest.

The above statement is not true in many ways. For example: The IRS was not "completely satisfied" and that is why the IRS required a five year statutory compliance period, in other words the Church was on probation for five years with the IRS after it gained tax exemption in 1993. The Church has financial irregularities and is not organized and operated exclusively for religious purposes.

*****
*Scientology is not law abiding and routinely violates public policy in numerous and heavily documented ways,

* Scientology lied to the Garcias and indeed lies to all its members on a routine basis about substantial matters.

* Scientology is not organized for religious purposes but rather for the purposes of David Miscavige, the systematic financial plunder of its members, and the perpetuation and defense of its ongoing criminal behavior.

*****
Scientology does not need 501)c)(3) status to exist and has never needed such status.

The Tech stands apart from, and does not rely upon, 501(c)(3) status.

In terms of Scientology, 501(c)(3) status is a tax dodge that allows Scientology to avoid paying income taxes and avoid paying its workers minimum wage, overtime, and complying with other worker protections in the US.
http://tonyortega.org/2015/05/09/sc...a-fide-worldwide-religion/#comment-2015852634
 

dchoiceisalwaysrs

Gold Meritorious Patron
I haven't yet read the full discussion between Gerald Plourde, J. Swift and TXlawer but I suggest the target might be deceptive practices if coercion has such a high threshold with which to carry the day. Consistently found within all scientology strategies, whether in promotion, lobbying, tek promises, registration and lying within and behind organizational structure and and organizational operations is deception. This includes claimed protection via the 1st amendment, while excluding the intent of the Constitution to have a fair and equitable community/state/nation under such senior law.

This claiming that that the 1st amendment 'religious practice' permits protection from the foundational constitutional intent of equity under the law for each and all is a maneuvered, deceptive practise using intentional omission of equity and essentially fraudulently and deceptively establishes an entity which is essentially operating outside the constitution itself.

The following 3 excerpts are from Bavarian State Ministry of the Interior
2004 Constitutional Protection Report
Development of political extremism in 2004
Scientology Organization
Free Unofficial Translation (FUT) from Lermanet.com

...

Munich, April 2005
Dr. Guenther Beckstein, State Minister
Georg Schmid, State Secretary

According to Hubbard's instruction (HCOPL) of March 13, 1961, OSA should maintain current files on actions OSA/DSA takes against "enemies" (those who critically oppose the SO). The HCOPL describes the goal of the department:
"The goal of the department is to bring the government and hostile philosophies or societies into a state of complete compliance with the goals of Scientology. This is done by high-level ability to control and in its absence by a low-level ability to overwhelm."

2.2.1 Government control by Scientology

As of March 20, 1964 Hubbard presented the "International City" project in which he made claim to controlling governments worldwide. To this end Hubbard also wrote an instruction on March 13, 1961, in which a "Department of Government Affairs" et al. was supposed to exert constant pressure on government to hinder legislation of groups that oppose Scientology. Government offices and independent courts are seen by the SO as a danger that one confronts, and that sufficient threat against them should be constant sought or invented.

4. Scientology Organization

The Scientology Organization (SO) continues to maintain the goal of making and governing a worldwide Scientology society according to its own rules, which disregard the fundamental principles of the basic German government system, the principles of democracy, the principle of a legal state and division of power. Its highest goal, world domination, stands in crass contradiction to its constant assertions of bringing complete peace to humanity because the implementation of its ruling principle would actually lead to a massive detriment to human rights. Until attainment of its goal the SO stands in fundamental conflict with all anti-Scientology people, social groups and states. In this setting the SO's 2004 propaganda measures included defamation of informational and countermeasures on Scientology.

* SO in the quotes is referring to the Scientology Organization and not the Sea Org, however it in affect actually could be the Sea Org which is the LRH alterego which controls scientology as it pushes forward the Commodore's intention.
**Red emphasis done by dchoice

TX Lawyer > Gerard Plourde • 29 minutes ago

The outcome on whether to arbitrate would have been completely different without all of those arbitration agreements. Except in very limited circumstances (not present here, and too boring to go into), you can't force somebody to arbitrate if they haven't agreed to it. But would Scientology have been able to pull some other First Amendment argument out of its pocket to prevent the Garcias from recovering? Maybe, maybe not. We can certainly expect them to try.

As to coercion, that's a really high legal burden to get out of a contract. It takes gun-to-your-head type circumstances to work, not just your eternal salvation. And just in general, it seems to be really hard to make even the most obvious of religious charlatans refund money to their fleeced flock. The story of Robert Tilton is instructive.



What else could we expect from a Monomaniacal Conman and his birthed movement! scientology is predominately flavoured with deception .... a poison hidden by all the 'sweet and rhetorical claims' .
 
More.
indie8million > TX Lawyer • 4 hours ago

As a side note to your question to Mimsey, about "external pressure," my thoughts are that maybe there is external pressure on the judge - maybe yes or maybe no - but the reticence to investigate the fraud and criminal charges may be these external forces insisting that no investigation from their camp and the other three-letter camps go forward.

Next -
I suggest the target might be deceptive practices ..snip.. Consistently found within all scientology strategies, whether in promotion, lobbying, tek promises, registration and lying within and behind organizational structure and and organizational operations is deception. This includes claimed protection via the 1st amendment, while excluding the intent of the Constitution to have a fair and equitable community/state/nation under such senior law.
I think you make a valid point, but - the Garcia's went after fraud (much the same crime) and it got (if I understand correctly) diverted by the arbitration clause in the contracts they signed. How would going after deceptive practices have any different result if you still have to abide by the arbitration clause you have to agree to, when you hand over your sheckels to the organization?

Really, it amounts to a catch 22 situation. You have no Scientology rights if you're declared, yet you have to abide by those same rights you no longer have, to get an arbitration. I'm surprised to some extent Babbitt never brought it up - by declaring them, by Scientiology's own rules, Scientology rules no longer apply and thus the contracts they signed are in fact no longer binding and void.

Mimsey
 
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dchoiceisalwaysrs

Gold Meritorious Patron
This is just a small sampling of what has gone on and I believe much of what is still ongoing in some fashion or other.

I have inserted some paragraph breaks (not necessarily in appropriate places), because my copy was a huge long one paragraph.

The American Lawyer, December 1980

SCIENTOLOGY'S WAR AGAINST JUDGES BY JAMES B. STEWART, JR.

On September 5, 1980, as U.S. District Court Judge Charles Richey was recuperating from two pulmonary embolisms and exhaustion, lawyers for the Church of Scientology and the Justice Department gathered before Judge Aubrey Robinson, Richey's successor in the two-year-old conspiracy case against 11 members of the Church of Scientology. Judge Richey had already convicted and sentenced nine of the original 11 defendants, but the remaining two, recently extradited from England, were about to go on trial. "Particularly from the standpoint of your Honor's feelings about these defendants who are members of the Church of Scientology..." began John Shorter, Jr., a lawyer for one of the defendants. He was interrupted by Judge Robinson. "You want to raise a motion to recuse?" the judge asked. He knew what Shorter's remark foreshadowed, having witnessed the Scientologists campaign to drive Judge Richey off the case. "Is this a fishing expedition?" Robinson is the fourth D.C. district court judge to preside over the Scientology case and the latest target of the Scientologists' self-proclaimed "attack" litigation strategy. Their strategy amounts to an all-out war against the D.C. district court judges, a war much more sophisticated, better financed and more successful than the bizarre tactics used by some other groups against their courtroom adversaries, such as Synanon's attempt to murder an opposing counsel by putting a rattlesnake in his mailbox. Unlike Synanon, the Church of Scientology has long sought to distinguish itself as a legitimate religion. Founded in 1954 by L. Ron Hubbard, a Science fiction writer, philosopher and author of the bestselling book Dianetics: The Modern Science of Mental Health, the church claims five million adherents to its selfhelp philosophy.

The Church of Scientology has called itself the spiritual heir of Buddhism in the western world, and focuses on what it calls "pastoral counseling" to increase its members abilities and awareness. But in the past few years, the church has been accused of brainwashing and harassing its members, and it has become em- broiled in dozens of lawsuits (see sidebar, page 32), including the 1978 criminal conspiracy charges against 11 of its members. Such setbacks have triggered increasingly militant responses, which focused, in the conspiracy case, on the federal judiciary. The Scientologists legal strategy has been to force the recusal of Judges lie at the root of the pending criminal charges against the Scientologists. In 1976. D.C. District Court Justice George Hart, Jr., casually proposed a deposition of Hubbard in conjunction with one of many Freedom Of Information Act suits filed by the church. Hart's remark (no deposition ever proved necessary) caused Scientology officials to believe that the government knew something incriminating about Hubbard. As a result the church intensified its efforts to learn what information the government might possess. At the same time the church was issuing "Guardian Programme Orders" (directives to church members telling them to use "standard overt sources" and "any suitable guise interviews" to monitor the activities of all district court judges presiding in the FOIA suits. In 1977 that directive was extended to all 15 active judges in the D.C. federal district court. Posing in some instances as students and journalists, Scientologists interviewed the judges, researched their careers and backgrounds, followed them and prepared dossiers. According to Scientology documents, their goal was to determine "tone level" and "buttons on" --indicia of personal vulnerability. in the parlance of Scientology. But the church's operation went far beyond legal surveillance. Members of the church were caught breaking into the offices of the IRS and the Justice Department, stealing and copying documents and eavesdropping. On August 15. 1978. l1 Scientologists were indicted on charges of electronically intercepting oral IRS communications, forging government passes, illegally entering government buildings, recruiting Scientologists to infiltrate the government, stealing records belonging to the IRS, Justice Department and the U.S. Attorney and conspiring to illegally obtain documents in the possession of the United States and to obstruct justice. The Scientologist defendants hired some well-known defense counsel. Mary Sue Hubbard, the wife of church leader L. Ron Hubbard and the highest ranking defendant on trial, retained Leonard Boudin of Rabinowitz, Boudin & Standard and Michael Hertzberg, a solo practitioner, both activist lawyers now practicing law in New York City. Two other defendants, Henning Heldt and Duke Snider, retained Alexandria, Virginia, lawyer Philip Hirschkop, who had been counsel for the "DC. Nine." antiwar protesters arrested in 1970. In all, 12 lawyers were hired to defend nine defendants (two others had fled to England where they faced extradition proceedings). Boudin and Hirschkop soon assumed the leading roles in the defense. Boudin and Hirschkop won't discuss why they were selected, but their public identification with radical and unpopular causes was undoubtedly attractive to church members, This was Boudin's first association with the church, but Hirschkop had handled a search and seizure matter for the church in 1977. One lawyer who represents Scientologists and has worked with Boudin and Hirschkop offers this ideological defense for their taking the case: "It is a simple case of government overreaching." he says. "The government just can't tolerate an organization with nonconforming beliefs. The Scientologists stand up for their rights -- aggressively." Another lawyer who has worked on the case adds a financial motive for their taking such a case: "These people pay their bills -- top dollar and on time -which is more than I can say for most of my unpopular clients. This case will finance a lot of pro bono work." Hirschkop won't say what he has received in legal fees from the Scientologists, but the church is a prosperous client In one instance a member paid the church $30,000 for the required series of counseling sessions.

Whatever their reasons for taking the case, high-minded principles have not characterized the campaign of the Scientologists' lawyers against the District of Columbia judges. In August 1978 the cases were assigned to Judge Hart,. the judge whose comment had originally intensified the intelligence operation and who, like all of his fellow D.C. district court judges, had been investigated. He became the first victim of the Scientologists' recusal strategy. Boudin filed the first recusal motion in January 1979. His theory was a novel one: by telling Judge Hart that the judge himself was a target of the Scientologists' own possibly illegal activities, he would cause the judge to be biased, or appear to be biased, against them. In his motion, Boudin quoted a Scientology document ordering an "overt" and "covert" data collection operation against Judge Hart, which, in Boudin's words, "possibly [included] the use of methods violative of the judge's privacy and other rights and possibly violative of the criminal laws." Boudin concluded that "the sitting judge is revealed to the jury and the public as a victim of possibly illegal actions," and "the judge has an obvious interest which may be affected by the outcome of the case."

Notwithstanding documents to which government and defense counsel had access ordering similar operations on all the District of (Columbia district court judges, Boudin declared that he knew of no other such campaigns. Although government lawyers. led by chief prosecutor Raymond Banoun, protested vigorously, arguing that the Scientologists were using their own possibly illegal activities to disqualify the judge, Hart granted the recusal motion and stepped down. Hart denied that he was biased, but he agreed that the appearance of impartiality had been tainted by the Scientologists' surveillance operation against him. "I was afraid a jury would be prejudiced against the defendants because of their alleged threats against me." Hart said recently. The case was assigned next to Judge Louis Oberdorfer, who in light of Judge Hart's recent experience asked for memoranda and oral arguments from both sides at the outset indicating potential grounds for disqualification. Government lawyers pointed out in their memo that Oberdorfer was formerly an assistant attorney general in charge of the tax division of the Justice Department, which had prosecuted a case that ended the tax- exempt status for the founding Church of Scientology in Los Angeles in 1969. Oberdorfer concluded that he had "personal knowledge of disputed evidentiary facts," and on February 5. 1979. he too stepped down. Shortly afterward the case fell to Richey, 57, a 1971 Nixon appointee whose liberal record -- especially in the area of defendants rights -- surprised early critics. The assignment initially pleased the Scientology defendants. In a pamphlet called "The Trial of the Scientology Nine," prepared by the Scientologists, Judge Richey was described as having "a very fatherly visage . . though crippled with a congenital defect in his hip, one does not notice either his limp or his shortness. His glasses glinting from the lights of the courtroom add to the picture of a man of deep intelligence and sympathy." And when Richey, too, asked at the outset for a recusal motion if one were planned, Boudin and Hirschkop said they were satisfied with his assignment to the case. That attitude was soon belied by a campaign of harassment that took place in and out of the courtroom. During the summer of 1979, court sessions were held for about three weeks in Los Angeles, where Richey scheduled testimony on the Scientologists' motion to suppress evidence seized by the FBI in its 1977 raids of the church's headquarters. The thousands of documents seized in those raids constituted the core of the evidence against the alleged conspirators. The hearings had been moved to Los Angeles to accommodate the Scientologists' witnesses. Prior to his departure for Los Angeles, Richey received several death threats. The judge has never publicly alleged that those threats came from Scientologists and has said they were unrelated to the case, but he flew to California escorted by two federal marshals, and elaborate security precautions were implemented at the federal courthouse in downtown Los Angeles. During the hearings, defense lawyers repeatedly interrupted the proceedings with objections, motions and audible commentary, including insults to the judge.

For example, Hirschkop and other counsel repeatedly and loudly ordered co-counsel to place adverse evidentiary rulings in a mythical "error bad." On several occasions, Hirschkop accused Richey of lying. At times, Richey left the bench and walked out rather than hold defense counsel in contempt. Only once, at a later hearing, did the judge seem to boil over: speaking to Hirschkop, Richey said, "I want to tell you right here and now, I resent it because I have done nothing to hurt you or your clients. And this record is replete with insults and everything else, when I have not done it to you and don't intend to." Banoun, the prosecutor, says Richey was too accommodating. "He should never have tolerated such behavior, " Banoun says. Hirschkop claims that he was the one who was insulted. "Richey showed contempt for me," Hirschkop says, recalling the time when, he claims, Richey tried to "force-feed" him French fries in court. (Banoun says the judge simply offered all the counsel some French fries he had not finished at lunch.) "I called Banoun a liar," Hirschkop continues, "and the judge admonished me. But Banoun could insult me with impunity." Banoun denies that this was true. Hirschkop concedes that he frequently became "heated" in his dealings with Judge Richey but says, "I never called him dirty names." In September 1979, after the Los Angeles hearings, Richey denied the Scientologists' motion to suppress the evidence seized by the FBI. The defendants eventually entered into a stipulation of facts, which amounted to an admission of the principal charges against them, and waived a jury trial. In return, the government agreed to drop 23 of its 24 criminal counts.

Judge Richey explicitly warned the Scientologists that the stipulation was likely to result in their conviction: he subsequently conducted his own review of the evidence, which he said was "overwhelming evidence of guilt," and on October 26, he convicted all nine. On December 6, two days before they were to be sentenced, a recusal motion against Richey was filed. In this recusal motion, Boudin and Hirschkop again took the extraordinary position that Richey's response to their courtroom tactics and to the threats showed that Richey was prejudiced against Scientologists. For example, without saying that the death threats were made by Scientologists, Hirschkop said that "upon information and belief, the security in Los Angeles was related to the court's apprehension with regard to the defendants in this case or their church," adding that "it is impossible to imagine a stronger --or more clearly 'extra-judicial' --source of bias than fear for one's life or wellbeing." Whatever its merits, the recusal motion was patently defective in at least two technical respects. The judicial recusal statute requires a "timely" motion supported by an affidavit signed by a "party." This motion was filed four months after the events complained of-- and after nearly 120 defense motions had been resolved against the Scientologists --and was supported by Hirschkop's affidavit, not one of the defendants. ("I should have filed it much sooner," Hirschkop concedes. "Richey was grossly prejudiced from the start.") In response to the motion, Judge Richey defended his security precautions, noting that "the court may accept reasonable security precautions without risk of tainting its rulings in the case." He denied the motion and that same day sentenced the nine defendants to prison terms of from six months to four to five years. Eight pulled out checks for $10,000 the day of their sentencing, and all nine are now free on bail pending appeal. The denial of their first recusal motion and the sentences, which the Scientologists regarded as unconscionably harsh, led to a redoubling of defense efforts to drive Richey from the case.

Six months later, in June 1980, defense counsel were ready with another recusal motion, more damaging and threatening to Judge Richey than the first. The groundwork for that motion had been laid nearly a year before, shortly after the Los Angeles hearings. That summer, Thomas Dourian, Judge Richey's official court reporter who accompanied him to Los Angeles, was approached by Hirschkop soon after their return to Washington. In a sworn affidavit filed in response to the second recusal motion, Dourian says Hirschkop wanted to know if the security precautions in Los Angeles resulted from Richey's fear of Scientologists. In the affidavit Dourian swore he denied that the judge was afraid but confirmed that before leaving Washington, the judge and his wife and two sons had received two death threats. Soon after this encounter, in December 1979, a Scientology lawyer hired Richard Bast, a private detective who had worked for Hirschkop several years before, to investigate Judge Richey's security precautions. Bast's fee: $321,000 plus expenses. One of Bast's first steps was to infiltrate Richey's inner circle at the courthouse. In the spring of 1980, a few months after the Scientologists' sentencing, Fred Cain, a Bast employee and retired police officer, approached James Perry, one of two U.S. marshals who had accompanied Richey to Los Angeles. Cain explained to Perry that he had been retained by a European industrialist whose daughter had committed suicide, allegedly as a result of her involvement with the Church of Scientology, and that his assignment was to uncover information that could be damaging to the church.

According to Bast, Perry told Cain that he wanted to write a book on the Scientology case, and Bast offered him a $2,000 advance. Bast says that Perry took the money, and they agreed to work together. The evening of May 23, Perry and Cain met Dourian, the court reporter, at his home in Washington. According to Dourian's affidavit, Cain introduced himself as a private investigator for International Investigations, Inc., Bast's detective agency, and told him the same story about the European industrialist. Dourian says in his affidavit that he found the story improbable but that because his home had been burglarized and he had received threatening phone calls, which he suspected came from Scientologists, he was curious about what Cain and Perry were doing. According to the affidavit, Dourian met with Cain three more times, and each time he was questioned about Judge Richey. At a meeting at his home on May 31, 1980, Dourian says he realized that the conversation was being recorded. Cain had been drinking heavily, Dourian says, and as a result, the court reporter was able to slip a small tape recorder and three cassettes out of Cain's pocket. Dourian's last meeting with Cain was on June 19, when they met with Bast and then dined at a nearby Pizza Hut. Again, Dourian was asked about Richey, and the conversation was recorded. The recordings of Dourian, along with tape-recorded statements made by Hirschkop -- all collected by Bast -- formed the basis for the next recusal motion against Judge Richey. The motion, largely incorporating an earlier recusal motion filed by Hirschkop, was filed on June 20, 1980, as proceedings were beginning against the two defendants recently extradited from Great Britain.

For some of the Scientologists' counsel, however, the recusal strategy had gone too far. There was apparently opposition within the ranks to these motions and the way they were prepared. One lawyer, Michael Nussbaum, who represented two of the defendants, didn't sign the papers and withdrew as trial counsel. The affidavit in support of this motion was filed by Morris Budlong, one of the extradited defendants, after he listened to various tapes and spoke to Hirschkop. Among the prejudicial remarks that Budlong attributed to Judge Richey were: that Richey's death threats emanated from Scientologists; that Jim Jones and Scientologists were "all the same"; that it would be a "feather in his hat" to convict the Scientologists; and that Richey had told another judge that Scientologists were spreading rumors about him as part of a "plot" to discredit him. A cryptic footnote to the affidavit declined to provide details of the alleged rumors about Richey, citing "respect for the court as an institution." But Hirschkop and other defense counsel knew the details of the plot Richey alluded to. They had gotten them from Bast, who says he had combed the Los Angeles area for information about Judge Richey's personal habits, interviewing motel and restaurant employees and making videotapes and recordings. The information not revealed in the motion was taken by Bast to political columnist Jack Anderson. The central figure in bast's story was a self-professed Los Angeles prostitute who worked the Brentwood Holiday Inn, the motel where Richey stayed during the Los Angeles hearings.

In a video recording shown to Gary Cohn, a reporter for Anderson, the prostitute recalled "in titillating detail," according to Cohn, an encounter with Judge Richey at the motel and his procurement of her services. According to Cohn, Bast also showed results of lie detector tests conducted by Cain to demonstrate that the prostitute was telling the truth; a tape recording of Perry, the U.S. marshal, claiming Judge Richey said, "Let's go get a woman"; and a tape recording of Dourian, the court reporter, saying Richey "was always picking up girls." Cohn says that he was initially skeptical of the story because he was aware that Bast was employed by the Scientologists. But he says he had often worked with Bast and trusted him. He says he considered but rejected the possibility that the prostitute was herself a Scientologist, planted to entrap the Judge. Bast says only that his discovery of the prostitute was "accidental," that he paid her $1,200, that she is not a Scientologist and that she is no longer streetwalking. Cohn wrote the column, which later appeared under Anderson's by-line, focusing on Bast's investigation and Richey's procurement of a prostitute. Cohn adds that he is now "not happy" with the way the column was written. In his affidavit, Dourian, the court reporter, who has heard the tapes he stole from Cain's pocket, denies the remarks attributed to him. Newspapers that subscribe to Anderson's column received the Judge Richey story around July 11, a week before its release date of July 18. Some of them balked at running it -- the New York Daily News decided not to publish it -- and The Washington Post used it only after extensive conversations with Cohn. Cohn says he never reached Richey for comment, and although Post editor Ben Bradlee says he is sure "we did call (Richey) about the column," no comment from Richey appeared in the Post's version, either.

On July 16, Richey issued his opinion. Evidently referring to the upcoming Anderson column, which Richey might have known about from reporters' calls and messages, Richey characterized the recusal motion as "this latest effort in the escalating attack on the court" and found the grounds for the motion to be "insufficient as a matter of law," resting only on "hearsay, rumor and gossip." But, the judge continued, "defendants and their counsel have engaged in groundless and relentless attacks on this court. Their motive is transparent. It is an attempt to transform the trial ... into a trial of this judge." Though he labeled the attempts to remove him a "classic example" of abuse of the recusal statutes, he wrote that "the time has come for the proceedings in this case to proceed on the merits with the attention of all directed at the real issues in this case." As a result, Richey withdrew from the case in a state of exhaustion and near-collapse, according to associates. On July 18, Jack Anderson's column appeared in newspapers throughout the country. Five days later, Judge Richey was hospitalized with exhaustion and pulmonary embolisms. He has since declined all comment on the case, citing the code of judicial conduct. Judge Richey's ordeal may not be over. Hirschkop vows that his campaign against the judge will continue, and he claims that the prostitute affair is "only the tip of the iceberg." Although Hirschkop declines to disclose details, he says if necessary he will expose additional damaging information uncovered by Bast. Apart from the delays, the campaign against Judge Richey has had negligible legal impact on the proceedings against the Scientologist defendants. Though an appeal is pending on a conventional search and seizure question, the convictions of the first nine stand. Trials of the remaining two defendants started in late October under Judge Robinson and are still in progress. The activities of the Scientologists and their counsel in this case seem destined only to satisfy a commandment L. Ron Hubbard once wrote: "The DEFENSE of anything is UNTENABLE. The only way to defend anything is to ATTACK, and if you ever forget that, then you will lose every battle you are ever engaged in, whether it is in terms of personal conversation, public debate, or a court of law. NEVER BE INTERESTED IN CHARGES. DO, yourself, much MORE CHARGING, and you will WIN."

In its July 1980 issue the American Lawyer named Judge Charles Richey runner-up to the worst District of Columbia federal district court judge. The lawyer who most vehemently denounced Richey was one of the Scientologists' defense counsel, and this same lawyer also referred our reporter to other lawyers who have represented Church of Scientology defendants. The reporter, who has since left our staff, says he was unaware of Scientologists' efforts to discredit and recuse Judge Richey. Without the lawyer's vehemently derogatory remarks and his referrals to other "sources," our reporter says he would not have named Richey in the survey.
 

Free to shine

Shiny & Free
From the Underground Bunker:

Judge Whittemore rejects motion to reconsider in Garcia fraud lawsuit

We knew that when the Garcias submitted a motion to reconsider in their (ostensibly) defeated lawsuit, it was going to be a long shot. However, the grounds that they were basing it on — that they had never, as Judge Whittemore said, agreed that Scientology was a bona fide religion, was at least a very interesting document, and it was fun to see Scientology get up in a high dudgeon about it.

And now Judge Whittemore has denied the motion, saying that actually, from the beginning the Garcias were saying that their lawsuit was not about religion but about fraud, and that in saying so, they had admitted that Luis considered what he did in Scientology the stuff of religion.

Well, it was a good try, but we knew that Whittemore probably wasn’t going to reverse himself.

So what’s next? We think there’s a chance the Garcias will appeal this denial to a higher court. We also still think it’s a long shot that they will eventually submit to Scientology’s internal arbitration, which is how their suit was derailed when Whittemore granted Scientology’s motion to compel them to do so.

Either way, we’ll keep an eye on it.
http://tonyortega.org/2015/05/16/jo...lters-you-find-a-cowering-12-year-old-inside/
 

Northern Shewolf

Patron Meritorious
What a F.....g mess that thing is. As if $ciloonery is not confusing enough, all ot takes for a round robin is an ornery judge.
But there's something comig down that pipe.Too much public fuss Florida way, where whales go lay golden eggs...
Ha well! Just saying :unsure:
Shewolf
 
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